One brother and brother's wife: Pema

भिडियो हेर्न तलको बिज्ञापन लाई हटाउनुहोस

Gorkha / brother and brother's wife the same. Brother, wife, brother's house when a stable, brother home, brother, stable. Years ago in remote areas of northern Gorkha ekaigharaka two brothers found a great one wife. But nowadays, even less than if the same exists in the tradition of marriage, even chainaahile quince, Chhekampar, including the villages of Samagaun brother get married to the same wife. "VDC and many were already, now there are few, one married to tradition gradually boosted not fully healed," Gurung said Luna bihiki local teacher.

These villages also have quince gavisamai where one gets married the two brothers of the same family. Thu 1, Crow ward number 9 of the same family, two brothers married with Pema Lama. Tenzing Tsewang phurbu and two brothers. Both of them are Mrs. Pema.

There is a different tradition mingled said anyatrabhanda. Favorite girl brawl, as a shepherd, as mills, when they met on the road and at night slept at their practice is drawn. Pema also nurbu and Aatma were fetching during sleep at home. Could make her parents happy by force, dragging his daughter, carrying troops to come and take practice. Thu VDC still be married in order to draw binamanjuri force is not blocked.

Thu 4 Sonam sanmoko 16-year-old was married tanerai. "When parents of full of liquor," she told him, "I draw, and returned to him at home bad, parents Guy sides to beat, fight the money to give up is, I fear I basirahem." He now has three daughters and two sons. "I have only one wife, still in the village where some girl so the two of them," said sanmole. Most remote VDCs of Gorkha tanerai north to marry, the two brothers of the same family marry the same girl who is now the practice. After they married brothers living in the house of a shift.

"Not only quince, Chhekampar, Samagaun two brothers are still the same old," Gurung said local teacher Luna, "by many, but is now gradually disappear." He says the growing trend to marry drag. Drag marry the culture is to look res. He said, "It is not possible namandasamma her household, but frustrated. 'Weak level of consciousness and culture, because it was difficult, she said, citing tradition.

Guy is not already entered the village to marry

Thu 6, nyakaki little Gurung fell 2 9 years. Do not marry someone who is not at home, let him marry proposal for that. Yet their dedication is not strict. "Guy is not in the village, I am not alone in our village, many girls do not marry, how to marry phulisakyo to lack of hair," said Gurung.

North Gorkha Thu 6, NAC, around age 45, but not to marry gharepicchejasto dhurigharako one village are young. Many young age to be married, youth education, employment left the village after the village went to the local states illegitimate. "I also skipped a class, I sat at home and fodder, they do not marry me, who would?" Said local civil Gurung. He is now 35 years fell, but not married. 'Neighborhood the same house there are many illegitimate Moitra people, I was so old, the same age as the young married girl are very short. "

Now, Manaslu trekking civilian lives batocheuma by the hotel. Now, as it may be, let him marry with disfavor. "Jurena passion, would be judged nalekhera free," he said, "Who would want to marry not! 'Marry me and many are yet to be small. 6 years after the death of his mother's house, he niskiin emotion. Some farming and gharadhandabaheka najaneki he belonged to the hotel business by sitting on her.

Son and daughter in the village to the city of NAC locals who still do. Soooo many daughter. Reading, youth employment fell from the city, many young village girl married failure is not married. Now the village has a large number of young and married women without. Enough for a young man to take wives from elsewhere in there.